THE MYSTERY OF
AKHENATEN'S EMPTY TOMB
Archaeologists have never
given up the hope of one day finding the burial place of Pharaoh
Akhenaten, who disappeared in mysterious circumstances after 17
years on the throne, and was succeeded by his son Tutankhamun. Some
archaeologists are even looking for the king's tomb far away from
the Nile Valley, in the desert of Sinai and western Arabia. Although
the king had prepared a tomb for himself in his city of Amarna, his
body was not found in it; neither did it show any evidence of the
king ever being buried there.
The
Royal tomb of Akhenaten was desecrated, originally, in the wave of
anti-Amarna feeling that followed the king's disappearance from the
scene and the subsequent brief reigns of Tutankhamun and Aye. Later,
it was further plundered by local inhabitants before it was first
discovered officially by the Italian archaeologist Alessandro
Barsanti in December 1891. John Pendlebury, the British
archaeologist who excavated the royal tomb in 1931, confirmed the
absence of evidence that Akhenaten had ever been buried in his tomb:
" .
. . there were found parts of Akhenaten's magnificent alabaster
canopic chest, with protecting vultures at the corners, together
with pieces of the lids capped with the king's head. The head gives
evidence of never having been used, for it is quite unstained by the
black resinous substance seen in those of Amenhotep II and
Tutankhamun."
Akhenaten is the most mysterious and most interesting of all
ancient Egyptian pharaohs because of the revolution in religion and
art he created, which resulted in the introduction of the first
monotheistic form of worship known in history. Sigmund Freud, in his
last book Moses and Monotheism, published in 1939, argued that
biblical Moses was an official in the court of Akhenaten, who was an
adherent of the Aten religion. After the death of the king, Freud's
theory goes, Moses selected the Israelite tribe living east of the
Nile Delta to be his chosen people, took them out of Egypt at the
time of the Exodus and passed on to them the tenets of Akhenaten's
religion. The son of Amenhotep III and Queen Tiye, daughter of his
minister Yuya, Akhenaten married his half sister Nefertiti to gain
the right to the throne when his father made him his co-regent as
Amenhotep IV.
The
religion of ancient Egypt was static and traditional, urging that
the gods had given a good order and that it was necessary for man to
hold firmly to that order. Since the Egyptian state had always been
theocratic, ruled by the gods, according to traditional beliefs, the
18th dynasty kings who controlled the country for about 200 years
before Akhenaten (1378-1361) were interlocked with the priesthood.
In return for wealth and power, the pharaoh had relinquished his
religious authority to the priests. The richest and most powerful of
the gods, such as Amun of Thebes or Re of Heliopolis, it was held,
dictated the purpose of the state. The king had to apply to the gods
for oracles directing his major activities.
Within his first few years as pharaoh, Amenhotep IV had to
break away sharply from old traditions. In his fifth year he changed
his name to Akhenaten, then moved out of Thebes and built his new
capital at Tell el-Amarna 200 miles to the north. Here in their new
home, Akhenaten, his Queen Nefertiti, and their six daughters lived
with their nobles and officials worshiping a new God called Aten.
Aten was never represented in human or animal form, his symbol being
rays of light extending out of a circle ending in hands that gave
life to man and all other creatures. Aten had no image in the hidden
sanctuary of a temple but was worshiped out in the open. The king
conceived of a single controlling intelligence behind and above all
beings including the gods. Following the death of his father after
11 years of co-regency, Akhenaten set about systematically to
abolish the worship of all cults but that of Aten. He and his wife
Nefertiti also fostered a naturalistic school of art and literature.
The Amarna art was a striking departure from the conventional,
symbolic ancient Egyptian form.
Nevertheless, his attempt to force his new religion on his
people met with complete failure as the army, on whose support the
king relied in his confrontation with the priesthood, became
restless and there was a danger of mutiny. It was then that
Akhenaten disappeared mysteriously from the scene, assumed dead, at
the end of his reign in his 17th year, and young Tutankhamun
followed him on the throne. Yet, there are some indications that
Akhenaten was forced to abdicate the throne, and was still alive
during Tutankhamen's reign, living in exile in Sinai.
Ahmed
Osman
Historian, lecturer,
researcher and author, Ahmed Osman is a British Egyptologist born in
Cairo His four
indepth books clarifying the history of the Bible and Egypt
are: Stranger in the Valley of the
Kings (1987) - Moses: Pharaoh of Egypt (1990)
- The House of the Messiah
(1992) - Out of Egypt (1998)
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