WHO WAS JOSEPH?
THE MUMMY OF PARTIARCH
JOSEPH IN THE CAIRO MUSEUM
Since the start of
archaeological digging in Egypt about a hundred years ago, scholars
have been trying to answer this question: Who was the king who
appointed Joseph as his minister, and during which period of
Egyptian history did he live?
Joseph is said
in the Bible and the Quran, to have been sold as a slave into Egypt.
It was his own brothers who handed him over to a trade caravan, as
they became jealous when Jacob their father gave him a coat with
many colours. An Egyptian nobleman bought the young Hebrew boy and
made him overseer over his house, but when his mistress falsely
accused him of trying to seduce her, Joseph was sent to prison. Two
years later, Joseph was set free by Pharaoh who also appointed him
as one of his ministers when he was able to interpret the king's
dream.
As the name of
Pharaoh is not given in the holy books, scholars looked for some
other details in the story of Joseph, to help them determine his
time in history. They noticed that "chariots" were mentioned three
times in the Book of Genesis: When he appointed him as his minister,
Pharaoh gave Joseph a chariot; Joseph used a chariot to go out to
welcome his father Jacob and the rest of the tribe of Israel when
they arrived in Egypt; when the Israelites went to bury their father
Jacob in Canaan, Joseph took with him "both chariots and horsemen."
Early
Egyptologists, however, were deceived when they attempted to fix
Joseph's time in the light of this information. Until a decade or
two ago, it was thought that the Hyksos kings who ruled Egypt for
108 years (before being removed by the18th dynasty) were the first
to introduce the chariot into Egypt. As the Hyksos were themselves
of Canaanite origin, it was easy to place Joseph the Hebrew during
the period of their rule in Egypt. Nevertheless, all Hyksos sites at
the eastern Nile Delta, as well as in Syria and Israel, have now
been excavated, and no remains of chariots have been found in any
one of them, neither any written or drawn reference to chariots. It
is now generally accepted that the Egyptian kings of the 18th
dynasty were the first to introduce the chariot.
As Joseph the
Patriarch was given a chariot by the king on his appointment, this
indicates that he was responsible for the chariots. Here we find a
link, for Yuya, a minister of Amenhotep III in the early part of the
14th century, was also responsible for the king's chariots. This is
not all that Joseph and Yuya have in common; they both have a rare
title in ancient Egypt: "Father to Pharaoh."
When Joseph
invited his brothers to have a meal at his house he, in an emotional
moment, revealed to them his true identity. As they tried to
apologize for what they had done to him he told them: "It was not
you that sent me hither, but God: and made me father to Pharaoh."
Yuya had the same title, "it nter n nb tawy," "the holy father of
the lord of the two lands (Pharaoh)." The king also gave Joseph an
Egyptian wife and an Egyptian name, the first element of which is
"sef."
Manetho, an
Egyptian historian who wrote the history of his country to Ptolemy I
during the 3rd century BC, mentions that Amenhotep III had a
minister called Sef. It seems that the name "o-sef" or "Yo-sef" in
Hebrew, and "Yu-sef" in Arabic, was composed of two elements: one
being the Hebrew "Yu" which is short for Yahweh, and the other the
Egyptian "sef." The tomb of Yuya was found in 1905, three years
after Theodore M. Davis had obtained a concession to excavate in the
Valley of the Kings. Davis provided the money, while the actual work
was carried out by British archaeologists. There is a narrow side
valley in the Valley of the Kings, about half a mile long, leading
up to the mountain. Eight days before the Christmas of 1904, James
Quibell started the examination of this side valley. A month later,
he decided to transfer the men back to the mouth of the side valley,
and by February 1 they had exposed the top of a sealed door that
blocked the stairwell and, in a few days' time, Davis and his group
were able to enter the tomb in which they found the sarcophagus of
Yuya and his wife, Tuya, including their mummies.
In the Book of
Genesis, the last part of the Joseph story states that when Joseph
died "they embalmed him, and he was put in a coffin in Egypt." One
need only to look at the mummy of Yuya, now in the Cairo Museum, to
be convinced that this is the mummy of Joseph.
Ahmed
Osman
Historian, lecturer,
researcher and author, Ahmed Osman is a British Egyptologist born in
Cairo His four
indepth books clarifying the history of the Bible and Egypt
are: Stranger in the Valley of the
Kings (1987) - Moses: Pharaoh of Egypt (1990) -
The House of the Messiah (1992)
- Out of Egypt (1998)
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