K e y W o r d s , K e y M o m e n t s
Akhnaton moved to a new capital
: AkhTaton, aka Amarna or Ashmunein. How, when and
where Akhnaton died is unknown. His memory was censored by his followers
- his city razed to the ground, his name forbidden to be written or
pronounced. When
Egyptology rediscovered his city, documents and statues by 1900, Freud was
the first to claim that Moses and his religion were
related to Amarna revolutionary and repressed event. A deduction has to be faced thus : since Greek initiates remembered AkhTaton, when Alexander invaded Egypt, the Ptolemeans after him knew what they were doing in building Hermopolis Magna in the vicinity. They worshiped Hermes-Thoth there. Three centuries later, when Rome invaded Egypt again and destroyed Hermopolis, Christianity raised the moment after, and the early Father of the Church mentioned a 'Triple Hermes' for an Egyptian King at the foundation of their monotheism. Hermes Triplex - aka Hermes-Thoth-Trismegistus, meaning Hermes, the traveler, Thoth, the Law Giver and Trismegistus, triple Master - was also dramatically remembered during the Renaissance when archives from Macedonia brought to Italy revealed that he was one and the same person with Moses. Then the Inquisition violently terminated the Hermetic memory.
In 1990 it is proved that Egyptology shows probable evidence for an exile of
Akhnaton as Moses. |
Steps and organization of the modern identification of Akhnaton :
I I Hover on an author to view its contribution . |
Key historical names and characters :
I I Hover on a character/name to view his or her role . |
Events and geopolitical situations :
Sigismund FREUD (Vienna-1856-1939-London) Once
his initial discovery of the time-space domain he called the Unconscious
which could be accessed through the Oedipus Complex, Freud completed the
analysis of a famous German paranoiac, the President Schreber who felt
impregnated by rays emanating from the sun. His interest then moved
towards collective history and especially the case of the pharaoh Akhnaton
that Egyptology was discovering. |
Karl ABRAHAM (Breme/Germany-1877-1925) Karl Abraham was a close disciple to Freud. Freud had discovered the 'Oedipus Complex' and was getting interested with the newly discovered Akhnaton. K.Abraham offered to his master a study that showed that the Oedipus described by Sophocles superimposed with the Egyptological data. In other words, K.Abraham was suggesting that the story, if not the 'complex' of Oedipus was that of Akhnaton, as one and the same person. Freud did not accept this theory; he fainted. Shorlty after, K.Abraham dies from blood or lungs illness and Freud never mentioned again the Akhnaton-Oedipus similarity, if not identity.
It was pretty obvious that Freud - who was now focusing on Moses, |
Immanuel VELIKOVSKY (Vitebsk/Russia-1895-1979-Princeton/USA)
Another disciple of Freud was I.Velikovsky. Having witnessed the malaise
and repression; he decided to study archaeology by himself, then felt
ready to move to America in hope for auspicious ground for his
writing and publishing Oedipus and Akhnaton. Interestingly
enough, while correcting the view of Freud about Oedipus, |
Dame Frances Amelia YATES (London) Historian
late F.Yates, leading Renaissance scholar of her time, has revolutionized
the view of our history. As we once thought earth to be the center of
the solar system, we entered the 20th century believing that we
were the center of our industry - but like an astronomer proving that
earth gravitates around a star, Yates indicated a distant ideal/cause at the
center of our activity. It is represented by a character who do not share
our time : the hub of our resulting activity is Hermes Trismegistus,
patron of Alchemy. |
Zénon KELPER (Paris - Cyberspace) After a Lacanian training Z.Kelper applied Psychoanalysis to the previous steps of Psychoanalysis. Noticing that each previous author who had uncovered an aspect of the complex memory of Akhnaton, had left a different blind spot, he managed weaving each thread in each hole. He ended up with a solid fabric that did not only consist with the work of each scientists; but the memory names of Akhnaton himself could intertwine each one another - so that Akhnaton, King of AkhTaton, Moses and Oedipus would combine to restore the complete meaning of Hermes Trismegistus and his role in history. The
way these names are knotted to make AMO=H3, |
Jean COCTEAU (France-1889-1963-France)
The noted French artist, J.Cocteau is identified by M.Baigent, R.Leigh &
H.Lincoln as a Great Master of a very ancient sect which was involved in
Hermetism. So Cocteau's Art was certainly carrying symbolic information of
so-called secret knowledge. In
1936 he set Oedipus in The
Infernal Machine, and in 1949 he directed Orpheus. Then in the
Testament of Orpheus (1959) he assigned the same actor who had
plaid Orpheus, to the role of Oedipus.
Oedipus and His Daughters or the Oedipus Complex painted by Cocteau |
Ahmed OSMAN (Born in Egypt - lives in London) A.Osman combine Freud's and Velikovsky's contribution in the fabric AOM=H3. He is mirroring the latter who identified 'Oedipus' and repressed 'Moses.' In a reversed image Osman represses 'Oedipus' and identifies 'Moses.' It is with his definite identification of Moses as Akhnaton that this Egyptologist gives to Freud's association its final superimposition. It must be noticed that after his meetings with Kelper, Osman has admitted that Oedipus was a name for Akhnaton, as well as the name Moses. After he took in the role of the triplex at a glance, his work now focuses on the historical hinge that Alexandria has been, between Egypt and Europe. One of the key episode in the memory saga of Amarna is the moment when it takes the form of Christianity, which enables it to move from Egypt to Rome, under the representation of Trismegistus. |
Charles POPE (USA - lives in Florida) By 1995
Osman's disciple, C.Pope completed the principle of superimposition of the
biblical characters with historical Egyptians individuals. He reached to
conclusion that the Bible reports the detailed story of the 18th Dynasty.
Consequently, Israel can be identified with a political establishment
which reigned over the Middle-East when Egypt was covering the whole
fertile crescent (a territory which was to be briefly resurrected with the
conquest of Alexander from Macedonia). This view fits with the Hermetic
model (Synarchy) which claims for a primal united entity of spiritual
management of humankind whose last visible manifestation was Atonism. |
Akhnaton Moses Orpheus Oedipus Nefertiti Jesus Trismegistus azer |
Amenhotep IV - self-named: AKHNATON (Pharaoh at the closure the 18th Dynasty) Akhnaton is not the last official king of the 18th, since Tutankhamon follows him and also a suspected Semenkhare. In fact the confusion is so remarkable at the end of the Amarnian experience that Egyptologist suspects that a female ruler briefly added to the mystery. There are also many reasons to suspect that Akhnaton was not dead. Most of the clues that spangle the Egyptological screen are also found in the Bible (as for instance the female ruler behind Moses' veil), and most of them are repeated in the Oedipian report that emphasizes how the king of Thebes escaped his enemies and died in a remote place. Today this character can be known as Amenhotep IV, Akhnaton and amongst other Egyptian names Neferkheperourê, Osarsiph later. His biblical names is Moses, sometimes also Rehoboam. In Greece he is named Phaeton, Orpheus, Oedipus, and later in Europe Hermes-Thoth-Trismegistus. Archaeology also demonstrates that he was a Jew by his mother Tiye.
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Akhnaton Moses Orpheus Oedipus Nefertiti Jesus Trismegistus azer |
MOSES (The Hebrew leader who was prince in Egypt) Egyptology cannot invalidate and there are many clues for the identity of Moses as Akhnaton - yet it is also puzzling. The presence of opposite qualities (moral & incest, tyranny & benevolence) in one character, and emotional malaise, has been first tackled by Freud's theory of two a binomial entity (master & disciple). But the Oedipus information forces the notion that Akhnaton himself moved in exile. Therefore, if there is a mystery in this double identity, it is the mystery of a separation within a person - that is the separation between the being and his name - that is the issue of narcissism in human consciousness as well. The objective perspective is abundantly documented : as for his origins, it is essential that Moses is a Hebrew - and this is the case for Akhnaton through his mother ; as for his death, it is essential that he dies in a remote and secret place - as it is explained in Oedipus ; as for the trigger event that Moses killing of an Egyptian - documented in Oedipus killing his father too ; as for the veil on the face of Moses before Israel, that is in Orpheus who must hide his face to Eurydices - this is the case of Akhnaton espousing twice his people according to the classical metaphor for a sovereign. |
Akhnaton Moses Orpheus Oedipus Nefertiti Jesus Trismegistus azer |
ORPHEUS (The music in the words)
|
Akhnaton Moses Orpheus Oedipus Nefertiti Jesus Trismegistus azer |
OEDIPUS (Ua)
A pharaoh Thoth-Moses gave its direction to the 18thDynasty after a dream
he had between the paws of the Sphinx. Egyptology does not notices
anything about this mission when Akhnaton set the end of
this dynasty. But many other traits of
Oedipus indicates the story of Amarna. Velikovsky made
their inventory; they cover names, deeds, family members,
structure and details. A large part of archaeologists admit that Oedipus
represents the historical character of Akhnaton - so the message of
Oedipus lays in the active other part to repressing this identification. A picture where one
recognize |
Akhnaton Moses Orpheus Oedipus Nefertiti Jesus Trismegistus |
NEFERTITI (Ua) It looks like Akhnaton's spouse is the
key to definitely unlock Akhnaton's mystery. There is a lack of historical
evidence to support the logic of the united world that Atonism declare,
except for a foreign connection given by Nefertiti. But her origins and
her end have been kept unknown. If she was relaying an influence from
Crete or else by the Aegean sea the memory of Amarna in Greece later would
be easy to explain - but very few are the Egyptologist who dare to
make public that possibility. |
Akhnaton Moses Orpheus Oedipus Nefertiti Jesus Trismegistus azer |
JESUS (Ua) Ahmed Osman is the author who introduced in the most dramatic way, the character of Jesus in the manifold and gradual memory development of Amarna in History. Osman shows how much our present identity depends on our correct remembrance. Especially the meaning of Christianity results from the knowledge of what happened in Amarna. The same way our awareness of the present ecological behavior results from the knowledge of Amarna and its continuation through Hermetism. Historically, it is useful to consider that four centuries before Jesus, the territory of Atonism had been restored from Greece (Alexander & Ptolemeans). Hermes-Thoth was worshiped again by the gates of Amarna, but Moses was still missing to the full reintegration of Akhnaton-Oedipus. Greece itself had lost a component that had become independent in Rome. Therefore, it was only when this renegade outgrowth took over its foundation, that the Mediterranean could reconstruct in one entity the initial civilization of Amarna, whit Egypt, Greece and Judaism in a renewed compound. |
Akhnaton Moses Orpheus Oedipus Nefertiti Jesus Trismegistus azer |
TRISMEGISTUS (Hermes Thoth, Ibis & Baboon &..)
Until its censorship after the Renaissance, Trismegistus is the alleged
author of the Hermetica - which were the foundation stone of Hermetism and
Alchemy in Europe. Today's economical issue of copyright and patenting
makes a good introduction to the understanding of this ostracism. Nobody
know in fact who are the many authors of the compilation that the
Hermetica represent. |
Egypt
Hermetism
The present |
EGYPT, 18th & 19th Dynasty (a Solstice in civilization) Akhnaton makes a hinge, in the middle of 3000 years of historical Egypt. He puts an end to the 18th dynasty, at the highest development of Egypt. After him Ramses inaugurates a millennium of continuous waning that will conclude and resume in Christianity and Hermetism. Prior to Akhnaton, Egypt had gradually raised from a colossal ecological catastrophe: the desertification of the Sahara the was probably achieved after the building of the Sphinx. Our scientific knowledge of this original cause is recent, but early Egypt was necessarily aware of it. It took time to forget and recover from the catastrophe; after a millennium though, it was time for the 18th dynasty to process the symbolization of Egypt's Primal Scene. Over the African-Eurasian isthmus, Atonism united the Mesopotamian, Aegean and Egyptian territories - with further goal over the Saharian shore. i.e. the Mediterranean basin through the Hermetic mode.
The background here shows around 5000BC the rain forest instead of desert, a revealing situation of the origins of Egypt |
Egypt
Hermetism
The present |
HERMETISM (Ua) In the
aftermath of Akhnaton's reign, its project continued into a
fragmented structure (AMO), then when we can call it a 'program'
when it was reunited under another Akhnaton's memory name: Hermes
Trismegistus. This phase was closely related with Christianity which
took part of the Hermetic larger Alchemy, as its Celestial
Magic. This religion however was also initially charged of a
participation in Natural Magic through the
use of Ergot Sacrament before it was soon repressed by the Churches. The
third magic, Ceremonial, was kept by
Hermetism per se through its Art of Memory. |
Egypt
Hermetism
The present |
PRESENT (Ua) At the
very present time, there is nearly none activity about AMO=H3 except for
scarce communication over an egroup. Along the past 15years, the
probability has grown that AMO=H3 is correct, and concurrently the
disinterest. |
Egypt - the political situation in ancient Egypt
Hermetism - the work of Alchemy
The present
m |
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